Assalamu Alaikum
There
are certain criteria that Muslims must
observe. Regardless, how compelling a narration may sound without following this
criterion one cannot establish its legitimacy. This criterion is known as Isnad
[chain of transmission]. In fact, there are two verbs Sanad and Isnad. Basically,
Sanad refers to the chain itself, and Isnad is the act of relating the chain. Further,
the word Isnad is also used as a synonym for sanad at times. (Sharh Nukhbah,
pg. 41 and 106)
Now the question is,
why did I start this paper by mentioning chain of transmission and its legitimacy,
because its related to the topic we are going to address. There are some disgraceful
Christians who are spewing lies against our beloved Prophet Pbuh. The idea Christians
could stoop so low is beyond comprehension.
Christian have
recently been regurgitating a devilish
lie they directly received from their apologists. They are under the delusion
they found the holy grail of argument. Below is the polemic they are using
against Muslims.
إن عبدالله قال إستبعثني رسول الله ﷺ قال فانطلقنا حتى أتيت مكان كذا
وكذا فخطَّ لي خطة فقال لي كن بين ظهرَي هذه لا تخرج منها فإنك إن خرجت هلكتَ قال
فكنت فيها قال فمضى رسول الله ﷺ خَذَفة أو أبعد شيئاً أو كما قال ثم إنه ذكر
هنيناً كأنهم الزُطّ قال عفان أو كما قال عفان إن شاء الله ليس عليهم ثياب ولا أرى
سوءاتهم طوالاً قليل لحمهم قال فأتوا فجعلوا يركبون رسول الله ﷺ قال وجعل نبي الله ﷺ
يقرأ عليهم قال وجعلوا يأتوني فيخيِّلون أو يميلون حولي ويعترضون لي قال عبدالله
فاُرعبتُ منهم رُعباً شديداً قال فجلست أو كما قال قال فلما إنشقَّ عمود الصبح
جعلوا يذهبون أو كما قال قال ثم إن رسول الله ﷺ جاء ثقيلاً وَجِعاً أو يكاد أن
يكون وجعاً مما ركِبوه قال إني لأجدني ثقيلاً أو كما قال فوضع رسول الله ﷺ رأسه في
حجري أو كما قال قال ثم إن هنيناً أتوا عليهم ثياب بيض طوال أو كما قال وقد أغفى
رسول الله ﷺ قال عبدالله فارعبت منهم أشد مما اُرعبت المرة الاولى
قال عارم في حديثه فقال بعضهم
لبعض لقد اُعطي هذا العبد خيراً أو كما قالوا إن عينيه نائمتان أو قال عينيه أو
كما قالوا وقلبه يقظان ثم قال قال عارم وعفان قال بعضهم لبعض هلم فلنضرب له مثلاً
أو كما قالوا قال بعضهم لبعض اضربوا له مثلاً ونؤوِّل نحن أو نضرب نحن وتؤوِّلون
أنتم فقال بعضهم لبعض مثله كمثل سيد ابتنى بنياناً حصيناً ثم أرسل إلى الناس بطعام
أو كما قال فمن لم يأت طعامه أو قال لم يتبعه عذّبه عذاباً شديداً أو كما قالوا
قال الآخرون أما السيد فهو رب العالمين وأما البنيان فهو الاسلام والطعام الجنة
وهو الداعي فمن اتّبعه كان في الجنة قال عارم في حديثه أو كما قال ومن لم يتبعه
عُذِّب أو كما قال ثم إن رسول الله ﷺ إستيقظ فقال ما رأيت يا إبن أم عبد فقال
عندالله رأيت كذا وكذا فقال نبي الله ﷺ ما خُفي عليّ مما قالوا شيء قال نبي الله ﷺ
هم نفر من الملائكة أو قال هم من الملائكة أو كما شاء الله
إسناده صحيح
المسند للامام أحمد , مسند
عبدالله بن مسعود رضي الله تعالى عنه
Abdullah [ibn Mas'ud] related:
The Messenger of Allah (SAW) sent for me, so we set out until I reached
such-and-such a place, and He traced a line for me and told me: Stay between
the two edges of this – don’t go outside of it; if you go outside of it, it’s
over for you. Abdullah said: And so I stayed there. Then the Messenger of Allah
(SAW) went off a stone’s throw away or a little farther (or something like
that). Then he [Abdullah] mentioned a group of male members [haneen, i.e. men] who
looked like Zutt people. ‘Affan narrated (or something like what 'Affan said,
Allah willing): They didn't have any clothes on, and I didn't see their
genitals, and they were tall and scrawny. He [Abdullah] said: And they came and
started to ride [yarkaboun] the Messenger of Allah (SAW),
and the Prophet of Allah (SAW) began to recite to them. And they started to
move closer and lean around me, and get in my way, and I became intensely
terrified of them, so I sat down (or something like that). And when the morning
light broke, they began to go away (or something like that). Then the Messenger
of Allah (SAW) came back exhausted and in pain, or practically in pain, from
how they had ridden him; He said: Indeed I am exhausted (or something like
that). Then the Messenger of Allah (SAW) put his head in my lap (or something
like that). And the men came with tall white garments on, but the Messenger of
Allah (SAW) had fallen asleep. And I became more intensely terrified of them
than I was the first time.
‘Arim said in his hadith: Then
some of them said to the others: This man has been given good things (or
something like that) – indeed his eyes sleep – or they said: His eye (or
something like that) – but his heart is awake. ‘Arim and ‘Affan narrated: Some
of them said to the others: Come, let us make a riddle about him (or something
like that). And some of them said to the others: Make a riddle about him, and
we will solve it – or: We will make a riddle, and you all can solve it. Then
some of them said to the others: He is like a master, who built a
well-fortified building, then sent out food to people (or something like that)
and whoever does not take his food – or he said: Whoever does not follow him –
He punishes him severely (or something like that). And the others replied:
Indeed the master is the Lord of the Worlds, and indeed the building is Islam,
and the food is Jannah,
and this is he who bids people to come; and whoever follows after him will be
in Jannah. ‘Arim said in his
hadith (or something like it) – and whoever does not follow after him will be
punished (or something like that). Then the Messenger of Allah (SAW) woke up
and said: What did you see, oh Ibn Umm ‘Abd? And Abdullah said: I saw this and
that. And the Prophet of Allah (SAW) said: Nothing of what they said has been
hidden from me? The Prophet of Allah (SAW) said: They were a group of angels – or He said: They were
angels. (Or whatever Allah wills.)
(Sound chain of narration)
Musnad Ahmad, Section: Narrations from Abdullah ibn Mas’ud
(may Allah Most High be pleased with him)
-------------------------------------------------------------------------------------------
The attack Christians bring from the above narration is, allegedly the jinn started to “ride” the Messenger. This is an utmost monstrous lie. After finding out their man-god was sodomised prior to being crucified according to academics like David Tombs, Howard Paterson, Michael Sandford And many others, please download their paper from academia, [link provided] https://www.academia.edu/41247545/Crucifixion_and_Sexual_Abuse out of frustration they have now turned to the Muslims to feel some comfort.
Note, the word in question is يركبون [yarkaboun]. In Shaa Allah we shall get that to
that specific word later. First let us examine the narration used by Christians.
Notice I started by paper by showing the importance or chain of transmission and
legitimacy. This is where we will use this criteria and see whether this
narration is authentic. Below is the screenshot of the authentication of narrations
relating to this story. Take a look.
Summary of the hadith’s ruling: Amr is not known to have heard from Ibn Masoud
Summary of the hadith’s ruling: Its chain of transmission is weak
Summary of the hadith’s ruling: It is not authentic, and Abu Zaid is unknown.
Summary of the hadith’s ruling: Its chain of transmission is weak All the
above narrations related to the story are weak or have no chain going back. Christians
are circulating a weak, broken chain narration which holds not credibility. This
is the level they have stooped. They are fooling themselves and other using the
tactics of the devil. Isn’t this something. It doesn’t stop here.
He do
however, have a authentic [Sahih] narration which completely shuts this down.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا
عَبْدُ الأَعْلَى، عَنْ دَاوُدَ، عَنْ عَامِرٍ، قَالَ سَأَلْتُ عَلْقَمَةَ هَلْ
كَانَ ابْنُ مَسْعُودٍ شَهِدَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ
الْجِنِّ قَالَ فَقَالَ عَلْقَمَةُ أَنَا سَأَلْتُ ابْنَ مَسْعُودٍ فَقُلْتُ هَلْ
شَهِدَ أَحَدٌ مِنْكُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ
الْجِنِّ قَالَ لاَ وَلَكِنَّا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
ذَاتَ لَيْلَةٍ فَفَقَدْنَاهُ فَالْتَمَسْنَاهُ فِي الأَوْدِيَةِ وَالشِّعَابِ
فَقُلْنَا اسْتُطِيرَ أَوِ اغْتِيلَ - قَالَ - فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ
بِهَا قَوْمٌ فَلَمَّا أَصْبَحْنَا إِذَا هُوَ جَاءٍ مِنْ قِبَلِ حِرَاءٍ - قَالَ
- فَقُلْنَا يَا رَسُولَ اللَّهِ فَقَدْنَاكَ فَطَلَبْنَاكَ فَلَمْ نَجِدْكَ
فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ . فَقَالَ " أَتَانِي
دَاعِي الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمُ الْقُرْآنَ " .
قَالَ فَانْطَلَقَ بِنَا فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ وَسَأَلُوهُ
الزَّادَ فَقَالَ " لَكُمْ كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ
يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا يَكُونُ لَحْمًا وَكُلُّ بَعَرَةٍ عَلَفٌ
لِدَوَابِّكُمْ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "
فَلاَ تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا طَعَامُ إِخْوَانِكُمْ " .
Dawud
reported from 'Amir who said:
I asked
'Alqama if Ibn Mas'ud was present with the Messenger of Allah (ﷺ) on the night of the Jinn (the night when the Prophet met
them). He (Ibn Mas'uad) said: No, but we were in the company of the Messenger
of Allah (ﷺ) one night and we missed him.
We searched for him in the valleys and the hills and said. He has either been
taken away (by jinn) or has been secretly killed. He (the narrator) said. We
spent the worst night which people could ever spend. When it was dawn we saw
him coming from the side of Hiri'. He (the narrator) reported. We said:
Messenger of Allah, we missed you and searched for you, but we could not find
you and we spent the worst night which people could ever spend. He (the Holy
Prophet) said: There came to me an inviter on behalf of the Jinn and I went
along with him and recited to them the Qur'an. He (the narrator) said: He then
went along with us and showed us their traces and traces of their embers. They
(the Jinn) asked him (the Holy Prophet) about their provision and he said: Every
bone on which the name of Allah is recited is your provision. The time it will
fall in your hand it would be covered with flesh, and the dung of (the camels)
is fodder for your animals. The Messenger of Allah (ﷺ) said: Don't perform istinja with these (things) for these are
the food of your brothers (Jinn).
[Sahih Muslim 450a]
The
above Sahih hadith from Muslim explicitly states Ibn Masud RA was not present
with Prophet Muhammed Pbuh that time, complete contrary to the weak narrative
the Christians are bringing. Now on one hand with have a authentic [Sahih] hadith
from Muslim, and on the other hand Christians are bringing multiple narratives
which are weak or broken in chain. Argument finished.
For
the sake of argument, let us assume the narrative they brought has some credibility,
what does the word يركبون [yarkaboun] mean? Let us find what from the lexicon.
[Lanes
Lexicon]
As for the part about "riding" it is the statement:
فأتوا فجعلوا
يركبون رسول الله
This is an idiom to express that the Jinn were crowded around
the prophet, eager to listen to the Quran.
The same is conveyed by the verse of the Quran:
وأنه لما قام
عبد الله يدعوه كادوا يكونون عليه لبدا
And that when the Servant of Allah
stood up supplicating Him, they almost became about him a compacted mass. [Surah 72:19]
SubhanAllah
the liars have been exposed. They tried and failed, and they will keep failing.
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