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Abu Hurayra stated, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'The most perfect of believers in belief is the best of them in character. The best of you are those who are the best to their women.'"

 Riyad as Saliheen, chapter 34, ‘treating women well’, nr  278. [at-Tirmidhi]

   

Narrated Mu'awiyah al-Qushayri: "I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.  (Sunan Abu-Dawud, Book 11, Marriage (Kitab Al-Nikah), Number 2139)"

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A believing man should not hate a believing woman. If he dislikes something in her character, he should be pleased with some other ­ or another­ trait of hers." [Muslim]

(Riyad as Saliheen, chapter 34, ‘treating women well’, nr. 275)

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Torah/ Talmud

If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, 2 and if after she leaves his house she becomes the wife of another man, 3 and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, 4 then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance.

(Deuteronomy 24:1-4)

commentary on the Rambam’s Mishneh Torah. a husband may beat a sinning wife (Hilkhos Ishus 21:10),

(Responsa Binyamin Ze’ev, no. 88). The first three of the five pages of the responsum reflect a very negative attitude toward wife beating. However, on the fourth page, R. Binyamin Ze’ev adds a qualification — that a husband may beat his wife to prevent her from sinning, which includes cursing him or his parents. In other words, R. Binyamin Ze’ev adopts the first view.

If the husband’s property is damaged, compensation is paid to him. He is not only the owner of his wife, he is also the owner of her pregnancy (Ex. 21:22). All of this may have contributed to an attitude that there was nothing wrong with physically abusing women. Although the word ??? (strike, blow, hit, beat) appears in the Bible, it is not associated with wifebeating until the Talmud.

If a husband declares, 'I will neither feed nor provide for my wife', he is compelled to grant her a divorce...If bad breath is a justification for such compulsion [as stated in the above mishnah] her very life is far more so.

(Talmud y.Gitt. 9:9)

A man may divorce his wife if she has merely spoiled a dish for him,

He may also divorce her even if he simply finds another woman more beautiful than she" (Gittin 90a-b).

It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

Pesahim 111a.

The Talmud has recorded several specific actions by wives which obliged their husbands to divorce them: "If she ate in the street, if she drank greedily in the street, if she suckled in the street, in every case Rabbi Meir says that she must leave her husband" (Git. 89a). 

The Talmud has also made it mandatory to divorce a barren wife (who bore no children in a period of ten years): "Our Rabbis taught: If a man took a wife and lived with her for ten years and she bore no child, he shall divorce her" (Yeb. 64a).

One sage, Rabbi Eliezer, went further to forbid teaching Torah to daughters by comparing it to the teaching of “tiflut” (Sotah 21b).