YES THIS IS THE INSPIRED WORD OF GOD!

But all the INFANT GIRLS (Taph) who have not known man by lying with him keep alive for yourselves to Devour (Lachem). (Numbers 31:18)

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The above is no exaggeration in fact it's a More pure and better translation then any versions you have read.. The Hebrew words really speak louder then the translation. The word TAPH in Hebrew literally means INFANT CHILDREN'S and the word LACHEM literally means DEVOUR..

Can you imagine God Commanding Moses to tell his people to KILL Every Infant Boys  and Men's and All Women's who Slept with Man, But Keep All the INFANT GIRLS SO YOU CAN DEVOUR THEM (i.e Have Sexual relationship with them , Raps them as you Please do as you Please Devour them.

This can also be Confirmed by the Talmudic interpretation of this specific  verse let's read what Biblical Scholars of the Old Testament have to say :

Talmudic commentary 

In the following, the Talmud Sages reason that, since Phinehas was among the Hebrews who were permitted a child concubine and Phinehas was a priest, Numbers 31:17-18 is Divine sanction for the marriage of priests with girls under the age of three — babies. The rabbis describe the babies as proselytes. The American Heritage Dictionary defines proselyte as "a Gentile converted to Judaism." In the following passage, a bondman is a male slave, and a bondwoman a female slave.

GEMARA. … It was taught: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest, (2) for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, (3) and Phinehas (4) surely was with them. And the Rabbis? (5) — [These were kept alive] as bondmen and bondwomen. (6) If so, (7)  a proselyte whose age is three years and one day (8) should also be permitted! — [The prohibition is to be explained] in accordance with R. Huna. For R. Huna pointed out a contradiction: It is written, Kill every woman that hath known man by lying with him, (9) but if she hath not known, save her alive; from this it may be inferred that children are to be kept alive whether they have known or have not known [a man]; and, on the other hand, it is also written, But all the women children, that have not known man by lying with him, keep alive for yourselves, (3) but do not spare them if they have known. Consequently (10) it must be said that Scripture speaks of one who is fit (11) for cohabitation. (12)

— Babylonian Talmud, Tractate Yebamoth 60b Soncino 1961 Edition, page 402

The doctrine that Jewish men may have sexual intercourse with non-Jewish children ("proselytes") under the age of three is expanded in the following passage; "Rabbi" is Judah the Prince.

GEMARA. … R. Jacob b. Idi stated in the name of R. Joshua b. Levi: The halachah is in agreement with R. Simeon b. Yohai. (13) Said R. Zera to R. Jacob b. Idi: Did you hear this (13) explicitly or did you learn it by a deduction? What [could be the] deduction? — As R. Joshua b. Levi related: There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an enquiry and found in it the daughter of a proselyte who was under the age of three years and one day, (14) and Rabbi declared her eligible to live with a priest. (15) — Babylonian Talmud, Tractate Yebamoth 60b

Soncino 1961 Edition, page 403

The translator, Rev. Dr. Israel W. Slotki, amplifies the text with footnotes