If the Torah was not Corrupted then there was no need for the Zabur (Psalm).
If the Zabur (Psalm) was not Corrupted there no was need for the Injeel (Gospel).
If the Injeel (Gospel) was not Corrupted then there was not need for the Quran.
YET BY THE MERCY OF ALLAH SWT THE QURAN IS UNCORRUPTED 100% AUTHENTIC AND PROTECTED BY ALLAH SWT HIMSELF
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We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption). (Surah 15:9)
No evil ones have brought down this (Revelation): It would neither suit them nor would they be able (to produce it). (Surah 26:210-211)
No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. (Surah 41:42)
And it (the Quran) is not the word of the outcast Shaitan (Satan). (Surah 81:25)
Evidence that the Quran is 100% Protected from Corruption unlike the Previous Scriptures which were entrusted to men, but they failed to protect it.
Ma'mūn Ar-Rashīd, a Muslim Khalīfah, used to host religious gatherings, wherein Muslim scholars discussed various issues.
On one such occasion, a Jew entered the discourse. He was notably well-dressed, respectable in appearance and eloquent in speech. At the end of the discussion, as the crowd began to disperse, Ma'mūn called him and asked, "Are you a Jew?"
"Yes", he replied.
Ma'mūn asked him to accept Islām, but he refused, saying, "I cannot leave my religion and the religion of my ancestors." Saying this, he left.
One year later, he returned, but this time he had converted to Islām. He delivered a scholarly lecture on Islamic jurisprudence. At the end of the gathering, Ma'mūn asked him, "Are you not the same person who attended last year?"
"Yes", he replied.
"What caused you to accept Islām?" Ma'mūn enquired.
He answered, "After leaving your gathering last year, I decided to embark on a comparative study of religions. As I am a fine calligrapher, I wrote three copies of the Torāh in which I added and deleted a few words. With these copies of the Torāh, I entered a synagogue. These copies were brought from me. I then wrote three copies of the Injīl in which I also added and deleted a few words. I entered a church and sold these as well. Then I wrote out three copies of the Qur'ān, and likewise added and deleted a few words. When I presented these to the Muslim booksellers, they examined them before deciding to buy them. They discovered the additions and deletions in them and immediately dispensed with them. I then realised that this book was protected, and embraced Islām."
Allāh has undertaken to protect the Qur'ān. It has been meticulously and miraculously preserved for over fourteen hundred years and will remain so till the end of time.
[Tafsīr Qurṭubī]
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Methods
of ‘Wahy' on Rasulullah (Sallallâhu Alaihi Wasallam)
Hadhrat
Aisha (RA) narrates that one day a Sahâbi, Hadhrat Hârith bin Hisham (RA) asked
Rasulullah (Sallallâhu Alaihi Wasallam), how Wahy comes to him, Rasulullah
(Sallallâhu Alaihi Wasallam) replied: "Sometimes it comes like ringing of
a bell and this type of Wahy is toughest for me, and when this process ends, I
remember whatever has been said. And sometime an angel comes to me in the form
of a man". (Sahih Bukhari)
Salsalat-ul-Jaras
(صلصلة الجرس )
It
literally means the ringing of a bell. Rasulullah (Sallallâhu Alaihi Wasallam)
compared this with the ringing of a bell. It was not because of the fact that
it exactly resembled the ringing of bell, then, why was this comparison made?
Great Ulema have given different explanations viz.,
i)
To know the exact nature of ‘Wahy' is impossible for any body, its actual
nature was only experienced by Rasulullah (Sallallâhu Alaihi Wasallam). There
were no words to explain its exact nature, that is why Rasulullah (Sallallâhu
Alaihi Wasallam) explained it with most appropriate words from the sensual
world and he (Sallallâhu Alaihi Wasallam) found it appropriate to compare it
with the ringing of a bell.
ii)
Some Ulema believe that it was the sound of the wings of the angels that
produced the sound like that of a ringing bell. (Uloom -Ul-Qur'ân)
iii)
Imâm-ul-Asr Hadhrat Allâmah Anwar Shah Kashmiri (RA) while quoting Ibn Arabi
(RA) says that it was compared to the ringing of a bell, not because its sound
resembled with it, but because it resembled the ringing bell in continuity and
secondly as it is difficult to localise the direction of the sound of a ringing
bell, so was it difficult to localise the direction of ‘Wahy'. Since, it is the
word of Allâh, Who has no single direction, so is His word without any
particular direction. (Faidhul Bâri)
Rasulullah
(Sallallâhu Alaihi Wasallam) said that this type of Wahy was toughest for him
and it was relatively easy for him when the angel used to come with ‘Wahy' in
the form of a man. Hadhrat Aisha (RA) narrates: "I have witnessed descent
of Wahy on Rasulullah (Sallallâhu Alaihi Wasallam) during very cold days of
winter, after the completion of Wahy I used to see lot of sweating on the
blessed forehead of Rasulullah (Sallallâhu Alaihi Wasallam)." (Sahih
Bukhari)
In
other tradition it is mentioned that Rasulullah (Sallallâhu Alaihi Wasallam)
used to turn pale, ashen grey in colour during descent of Wahy.
It
is reported that once Rasulullah (Sallallâhu Alaihi Wasallam), placed his
blessed head on the thigh of Hadhrat Zayd bin Thâbit (RA) and descent of ‘Wahy'
started during that very time, Hadhrat Zayd (RA) felt so much weight on his
thigh that he thought it was going to crack.
Hadhrat
Umar (RA) says that when ‘Wahy" used to come to Rasulullah (Sallallâhu
Alaihi Wasallam), there used to be sounds like those of buzzing of bees around
his blessed face. This should not be confused with the earlier Hadith where
‘Wahy' has been compared with ringing of a bell, later (ringing of a bell) was
experienced by Rasulullah (Sallallâhu Alaihi Wasallam) and former i.e., buzzing
of bees was experienced by the listeners around, hence no confusion
1- Ringing
of the bells:
In
Sahih Bukhari we have the statement of the Holy Prophet (PBUH) describing the
phenomenon of revelation;
"Sometimes
it is like the ringing of a bell, this form of Inspiration is the hardest of
all and then this state passes ' off after I have retained what is
inspired.” (Sahih Bukhari, Hadith 2)
What
is the significance of relating revelation to the idea of ringing of a bell?
This is not mentioned in any Hadith but some scholars have given quite
plausible explanations.
Shaykh
Anwar Shah Kashmiri has quoted from Shaykh Ibn Arabi the most subtle
explanation;
‘He
states that the simile has been used in two respects;
a-
Firstly it pertains to the continuity of the sound,
b-
And secondly in so far as it is difficult to ascertain the direction of the
sound of a bell continuously ringing as it appears to be coming from all
directions, His words are heard from all directions.
The
exact perception of this state is not possible without actual observation but
the Holy Prophet (PBUH) used the simile of ringing bells to bring it as near to
the common understanding as possible,’ (An
Approach to Qur’anic Sciences p.40 cf. Faidh Al-Bari 1/19-20)
Karen
Armstrong makes a valid point when she says; “Revelation cannot be
described in a simple manner.” (Muhammad Prophet of Our Time, p.49
pub. Harper Press 2006)
About
this manner of revelation the Prophet (PBUH) said; “It is the hardest
of all”. This was owing to the fact that there was no direct and
common way of interaction but rather a super-human one. This is what made it
the hardest of all the forms of revelation.
2- Angel
coming in the human form:
Same
Hadith also mentions, “Sometimes the Angel comes in the form of a man
and talks to me and I retain whatever he says.”
In
another Hadith about this form of revelation it is mentioned, the Prophet
(PBUH) said;
“And
this form is the easiest for me.” (Al-Ittiqan 1/50 cf.
Sahih Abu Awana)
3- Analysis
and Conclusion:
Comparison
of these two forms of revelation supports the earlier explanation about the
nature of revelation that physical concomitants of revelation were due to the
communication with another –superhuman- world. The more unnatural the contact
more extreme were the concomitants. If the angel came in the human form it was
not an extraordinary burden on the Holy Prophet (PBUH). But if only the voice
of the angel or directly the words of Allah were heard it was an extraordinary
state and Holy Prophet (PBUH) had great burden upon him and faced trouble to
grasp what was told.
Some
refer to the Ahadith which say that “Bell is the instrument of Devil” and
relating to the Ahadith in which Prophet (PBUH) said that at the time of
revelation he listens to voice like ringing of the bell, they argue that it
means the experience of revelation had Satan’s rule in it.
This
is over simplification! We have in detail discussed the narration about
revelation and sound like ringing of the bell. The very fact that Prophet
(PBUH) termed the voice he heard LIKE the voice of ringing bells. The word
‘LIKE’ is significant which proves the absurdity of the parallel drawn between
different Ahadith. Ringing of the bells is by no means so novel a phenomenon
that Prophet (PBUH) would fail to describe it with certainty instead of making
it just an object of simile.
